WOMAN AT THE WELL: WATER, WORSHIP AND WITNESS
(Delivered by the Rev. Canon Dr. Winfred B. Vergara at Holy
Trinity Episcopal Church, Hicksville, New York, 03/19/2017. Text: John 4:4-54)
It is amazing how wonderful things can happen even in the most
mundane of places.
We live in an
apartment building in Queens, New York and one of the places in our
neighborhood I frequently hang out is the nearby Laundry Mat. New Yorkers live
very busy lives and frenetic lifestyles. We seldom have time for
socialization. So it is in the laundry mat where I meet my neighbors and have
the opportunity to chat with them. Even Mayor De Blasio go to the Landry Mat.
In the Laundry Mat,
you have the chance to meet and talk with men, women, and even children. From
the time we load up our clothes to the washer, to the time we transfer them to
the dryer and fold them up on the table, it’s a good couple of hours. I have
had great conversations with people in the laundry mat, gained many friends
and in some cases was successful inviting them to church.
During the time of
Jesus, such places of meeting was not the Laundry Mat but the Well. It is
still true in many rural areas in Asia and Africa where people do not have
running water. In rural Philippines, for instance, it is common for men to
carry two jugs of water suspended on a bamboo pole. In rural India or Africa,
it is common to see women carry a jar of water on their heads.
Like my Laundry Mat,
it is at the Well that people, especially women, come and meet. Such is the
case of this Samaritan woman in the gospel today. There was nothing
extraordinary with what she intended to do. She thought she would simply draw
the water, fill her jar and then trudge back home. But at this ordinary well,
she met a man who told her extraordinary things; or shall we say, she found
extraordinary meanings to very ordinary things through an ordinary encounter
with an extraordinary man.
The conversation she
had with Jesus gave her tremendous insights into three W’s: Water, Worship
and Witness.
WATER
We take water for
granted, but we couldn’t survive without it. We drink it, bathe in it, swim
in it. We nurture our plants with it and even put it in our cars. Most of us in
the city, have no trouble obtaining it for we have steady, running water. We
also have drinking fountains and bottled water and for those with money and luxurious
houses, they even have Olympic size swimming pools.
But the well in
biblical history has so much similarity to my Laundry Mat. Significant
relationships started at the wells. Abraham’s servant found Rebekah at a
well, and brought her home for Isaac. Jacob met Rachel at a well.
Moses met his wife, Zipporah at the well. And Jesus, taught his first woman evangelist
at the well. The encounter began with Jesus asking the woman, “Will you give
me a drink?,”
It seemed like an
ordinary a request, but for the Samaritan woman, there was something strange.
So she said, “Sir, you are a Jew and I am a Samaritan woman. How can you ask
me for a drink?”
The question gives an
insight into the racial and cultural discrimination of that time. The
puritanical Jews had nothing to do with the Samaritans, whom they called
dogs. Although the Samaritans were direct descendants of the Joseph tribes of
Ephraim and Manasseh, the Jews believed they are mongrels, mixed-race people,
a product of people living in Samaria and other peoples at the time of the
conquest by Assyria. In other words, they were not pure Jews. A typical Jew
would wake up in the morning and thank God saying, “O God, thank you that I
am a Jew, not a Samaritan; a man and not a woman.”
So when Jesus asked
water from a Samaritan woman, He actually broke the racial, ethnic, religious
and gender barriers! The water by the well became the contact point by which
God and human exchanged common needs. “Will you give me a drink?” became a
profound request from the incarnate Son of God who would later utter on the
cross, “I thirst.”
Then Jesus said to the
woman: “Everyone who drinks this water will become thirsty again but whoever
drinks the water I give, will never thirst again, because it will become a
spring to eternal life.”
Jesus was speaking
heavenly things but the woman was earthy: ”Sir, give me this water so I won’t
be thirsty and don’t need to come here to draw from the well.”
“Go call your husband,”
Jesus said and the woman replied, “I have no husband.” And Jesus said, “Yes, you have had five
husbands and the man you now have is not your husband,” Instead of being
embarrassed, the woman marveled at Jesus for she believed He was a prophet.
WORSHIP
The conversation then turned
to worship. Between the Jews and the Samaritans, the point of contention was
the place where God ought to be worshipped. To the Jews, it was in Mount Zion
in Jerusalem where God ought to be worshipped; to the Samaritans, it was in
Mount Gerizim in Shechem, Palestine. But Jesus again shattered the myth when
He said: “Believe me, Woman, the time is coming when you will worship the
Father, neither on this mountain nor in Jerusalem. The time is coming when
the true worshippers will worship the Father in spirit and truth. God is
Spirit and those who worship must worship in spirit and in truth!”
The English worship
comes from two words, “worth” and “ship.” It means God is worthy of our
worship. Last Thursday, one of my former acolytes in another church I once
served, met a terrible accident. She was “brain dead” when we visited him at
the hospital and the parents were greatly devastated. Shawn was only 11 years
old; he was handsome, very smart and so much promise ahead of him. But he was
cut off from life at this young age. Being my former acolyte, I felt so
attached to Shawn and my heart was breaking as I saw the pain and agony that
his mother and father were feeling. It is definitely an experience no one
needs to go through. In our culture, children are supposed to bury their
parents and not the other way around.
It reminds me of the
difference between Praise and Worship. Praise is thanking God for what He has
done and all the blessings He has given us. But there are times in our lives
when misfortune knocks us down, when pain and misery almost crush us to the
ground, when suffering becomes intolerable. When you are in this position, it
is hard to praise God. It is at this point that worship takes over, because
worship is thanking God for Who God is. God is worthy of our worship----in
any circumstances we are in.
The story of Job was a
perfect illustration. Job was a righteous man and lived in total obedience to
God. But one day, Satan said to God, “Job, your servant is righteous because
you have given him everything: good family, wealth and fortune. Take them
away and he will curse you.” God said, “do anything to him but just spare his
life and we shall see.”
From that point on,
God removed the wedge that covered Job. One after another, misfortune came to
Job. He lost his cattle on a thousand hills, he lost his crops, he lost his
family, and lastly he was afflicted with boils all over his body. All his
friends expected Job to curse God and die but Job but Job, the paragon of
patience and long-suffering, took off his robe, filled his body with ashes
and knelt before the Lord, saying ”Naked I came from my mother’s womb and
naked I return to my Maker. The Lord giveth, the Lord taketh away, blessed be
the name of the Lord.”
Now, that is true
worship! Blessing or no blessing, God is worshipped and adored.
WITNESS
The amazing encounter
with Jesus transformed the woman into a witness to the Good News. All her
life she was seeking for things that could not satisfy. Then she heard the
Savior talked about the well that never runs dry, of the water that will
spring into everlasting life. And she became the first woman evangelist, the bringer
of the Good News to the Samaritans.
She went back to her
community, the village in Samaria and told everyone about his amazing
encounter----and many believed in her story.
If John the Baptist was the forerunner of Jesus to the Jews; then this
unnamed Samaritan woman was the forerunner of the Jesus to the Samaritans.
And when Jesus finally came to Samaria, the Samaritans urged him to stay
longer and he stayed two days, teaching them and performing miracles they
have never seen before, to the point that they finally said to the woman, “We
no longer believe just because of what you said; now, we have heard for
ourselves, and we know that this man really is the Savior of the world.” Amen
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