SANTO NINO FIESTA: A
STORY OF THE CHRIST CHILD
(Message of The Rev. Dr. Winfred B.
Vergara at St. James Episcopal Church, Elmhurst, New York on the occasion of the Fiesta Celebration of the Holy Child. 1/25/2015)
Whenever a
new Filipino immigrant comes to the United States or to other countries, there
are often three items included in his luggage: the photo album of his family,
the phone numbers of his friends and the image of Santo Nino.
It goes
without saying that there are three important values in Filipino culture, and
they are: family, community and faith. Some call it "the five F's": Faith, Family, Friends, Food and Festival.
Family is the basic unit of society and
if you watch Philippine TV and cinema, most of the plots revolve around family.
Community is the extension of this family. Every Filipino has around 100 family
and friends. A Philippine senator once said that it is very difficult for the
Philippines judiciary to have a jury system like the United States, because it will be difficult to find a member of the jury who is not related to the accused or the prosecution.
But we are
here today not to praise or criticize Filipino cultural values but to celebrate
the Feast of the Santo Nino. What is the Santo Nino? Where did the devotion
originate? How did this devotion come to be embraced by the Filipinos? And what
is the significance of the Santo Nino?
ICON OF GOD
Partly
because there was no camera during the time of Jesus, our picture of Jesus is
an artist rendition, gleaned from the words that He said and the inspiration
that the artist gets from biblical accounts. There is a very popular picture of
Jesus from the European point of view: a blond, blue-eyed Jesus with hair
flowing down as He had just been from a beauty salon. There is a picture of
Jesus from an African point of view: a black, curly haired Jesus. There is a
picture of Jesus from a Latino point of view and many Asian points of view. The
closest picture is probably the one from a Jewish or Palestinian point of view.
The truth of
the matter is that we do not really have an accurate photograph of the
historical Jesus. What we have is a close approximation of the Jesus of faith.
This close approximation is called an icon. An icon is defined as a “window to
the divine.”
Unlike Islam
which is iconoclastic, Christianity is an iconic religion. In Islam, you are
not supposed to have a drawing or statue of God Allah or the prophet Mohammad.
Christianity on the other hand, emphasizes Jesus is the “icon of the invisible
God” (Colossians 1:15). By looking at the icon of Jesus, our hearts and minds
are lifted up in religious fervor and inspiration.
The making
of icons varies in its authority. The Orthodox Church is said to commission
their iconographers and they set the guidelines for iconography. That is why
their Orthodox (Greek, Russian, Coptic) icons have a distinctively peculiar pattern.
The Roman Catholic Church
tends to leave the iconographers the freedom to make the icons and thereby have
more variety in their presentations. Just look at the painting and sculptures
of Leonardo Da Vinci, Raphael and Michelangelo and you will find a rich
variety.
But mark
this very carefully. Other religious denominations such as Jehovah’s Witnesses,
Iglesia Ni Cristo and many fundamentalist, evangelical and Pentecostal churches
warn the Orthodox, Catholics, Anglican, Episcopalians and Lutheran Churches about
the use of icons. Some even accuse us of idolatry, quoting the words from the
Ten Commandments, “You shall not make for yourself any idol, you shall not
worship any graven image” (Exodus 20:4).
Of course we
do not and should not worship the icons or any graven image. Just like a
photograph of your loved, an icon represents a visual significance. We tend to
live with meanings and oftentimes “a picture paints a thousand words.” When I
look at the icon of Jesus, the four gospels are encapsulated in it. I worship
not the icon of Jesus, but Who is behind it, the Jesus of faith.
ICON OF THE SANTO NINO
The original
Santo Nino is the icon of the “Holy Infant of Prague.” The icon was brought by
a missionary who was part of the Spanish expeditions to the Philippine Islands.
When they landed in Cebu City, he gave the icon to the queen of Cebu as a gift.
Filipinos are innately religious and the beauty of the Christ Child was so compelling.
So the King, Rajah Humabon was converted and the whole island, from the king
and queen to the last slave, were baptized. And that was the beginning of Christianity
in Asia. The Santo Nino became the contact point to break open the heart of the
indigenous peoples to Christ.
When my wife
Angie and I visited the Czech Republic in 2012, we had the privilege of
visiting this church where the Santo Nino originated. We viewed so many
collections of this icon from various countries. Apparently, just like the icon
of the Virgin Mary, so many countries where Catholicism has spread have their
own versions of the Santo Nino icon.
Any devotion
has its own histories, myths and legends. This is one version. The story goes
that after Magellan left Cebu in 1521 and sailed over to the island of Mactan,
the people led by Lapulapu resisted the Spaniards. In the ensuing battle,
Magellan was killed. Subsequent expeditions returned to the area and tried to
avenge the death of Magellan. They bombarded the islands but instead of hitting
the yet-to-be Christianized Mactan, they wrongly hit the Christianized Cebu. From
the ruins of the fire that ravaged Cebu, the icon of the Holy Infant of Prague
was found unscathed but the color turned from European-white into Filipino
brown.
WHAT IS THE MEANING OF THE SANTO
NINO?
Someone said
that “history is part fact and part fiction, but mostly interpretation.” So
leaving the ambiguity of history, how do we interpret the meaning of Santo Nino
into our lives? I offer three points:
1.
The Santo Nino honors the mystery of
Christ’s incarnation,
particularly His childhood. The Bible is relatively silent with regards to the
childhood of Jesus. What was Jesus like as a child? We only know that Jesus was
born in the stable in Bethlehem, that there were shepherds and angels, that
there were wise men from the East who came to visit. Tradition named the three
kings to be Melchor, Gaspar and Balthazar. They offered gifts of gold,
frankincense and myrrh. Then the holy family (Joseph, Mary and Jesus), fearing
the threat from King Herod on the Child’s life, escaped to Egypt. When Herod
died, they returned to Nazareth, where Joseph earned his living as a carpenter,
being distinguished as an expert maker of yokes for the oxen.
As a carpenter’s Child, Jesus was speaking from experience
when He calls, “Come unto me, you who are weary and heavy-laden; for my yoke is
easy and my burden light.” (Matthew 11:30) As a peace-Child, Jesus became the
offering to break down the walls of hostility between God and man, between man
and man, and between man and himself. The Cross of Jesus became the ultimate
symbol of peace and reconciliation.
2.
The Santo Nino is a symbol for a
child-like faith. In Mark 10:15, Jesus said: "Truly I say
to you, whoever does not receive the kingdom of God like a child will not enter
it at all." And in Matthew 19:14 Jesus said,
"Let the little children come to me, and do not hinder them, for the
kingdom of heaven belongs to such as these."
Faith is simple, faith is like a child. Like love, faith
“believes all things and hopes all things” (1 Corinthians 13). When I was a
child, I often found answers to some basic questions through the Santo Nino. We
lived in the coastal village in the Philippines and my devout grandmother
believed that we were spared from the attacks of the Limahong pirates because
of the Santo Nino. When there was drought, the people would process the Santo
Nino and miraculously there will be rain. When there was a cholera outbreak in
our province, so many of us received miracle healing through the Santo Nino.
So
when I stowed away from home and went to Manila, it was no coincidence that the
church that sheltered me as a fearful and homeless kid was none other than the Santo
Nino Church. Later in life, my wife and I married at the Cathedral of the Holy
Child, the Santo Nino.
3. The Santo Nino is the contact point for miracles. Miracles break open the heart of the people to God. Like in
the fallowed ground, a miracle of rain softens the soil for the planting of the
seeds.
In the gospel stories, Jesus used many contact point for miracles. Jesus
turned water into wine and saved the day at a wedding feast in Cana of Galilee.
In John 9:6 and Mark 8:23 how did Jesus heal the blind man? He spat on the
ground, made some mud with the saliva and patched it on the man’s eyes. When
the man washed his eyes, he had a perfect eye sight!
As a contact point for miracles, the Child Jesus wears a
crown and holds a scepter for He is “King of kings and Lord of lords” from the beginning
of time. He also holds an orb for the healing of the nations or a globe for He
“holds the world in His hands.”
So it was not the sword of Magellan and the might of the
Spanish conquistadores that converted the natives of the then “unchurched” Philippines.
It was the grace of the Santo Nino, the Child Jesus, who as the “Peace Child”
offers the Cross of salvation. It was the grace of the Santo Nino, who as a
“Miracle Child” offers healing and reconciliation for the world He has made. It
was the grace of the Santo Nino, who as the “King Child” offers abundant life
in this world and in the world to come, life everlasting.
As we celebrate the Feast of the Santo Nino, may we be given
the childlike faith to believe in God and
the power of Christ’s resurrection. May we be given the grace to become messengers of Christ's love and the promise of eternal salvation. Amen.